Laurel,
The position that believes that the new testament wipes out all the obligations of the old is called Marcionism. There are some who view most of the old testament as outmoded and they are called Dispensationalist, A semi-Marcionism if you will.
The position that believes that the new testament and Christ confirmed and restored in full measure the older testamental obligations is called Covenantalism. Historically Reformed Churches have held firm to a Covenantal position but unfortunately today many Reformed people take a middle ground between Covenantalism and Dispensationalism. They claim Covenantalism but speak like a dispensationalist in many ways.
A full Covenantalist would be one who is Theonomic in his views of civil government, Torah Submissive in his views of self-government and Ecclesiastical Continuity in his views of church government, and Patriarchal in his views of family government. A full Covenantalist would only believe that the Temple and all the shadows and types of Christ bound in Rituals of the Temple have been externally set aside. But even a few have been brought over. For example, Circumcision into Baptism and Passover into Lord Supper.
Sadly not many Reformed people today are a full covenantalist.
Regarding Love, Love is the Law. To love God with all your soul and to love your neighbor as yourself is done by keeping the Moral Law found in the Torah and Prophets. Christ said “if you love me obey my commandments..” Sadly today people take and separate Law and Love and make Love some ethereal subjective thing but scripture teaches that Love is the Law and it is objective. Christ said ” Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” What he is saying is that these two commandments are the summary of the ten commandments and in other places we learn that the ten commandments are themselves a summary of the entire moral law found in the old testament.
Again, Christ said “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to confirm. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. “
But like I said, Many Covenantalist speak like a dispensationalist today if when they say they are Covenantalist and Reformed.. Trust me, I deal with it on a daily bases.
Theo
Shotgun:
Doesn’t argument #2 only hold up if one believes that the New Testament wipes out all the obligations the Old? (There’s a fancy name for this, but I don’t remember what it is.)
My understanding is that Reformed Churches do not believe that position; that the OT, while not a detailed guide to behavior/dress/dietary/circumcision law, still has much to say about how we should live. If you completely disregard the OT, the ten commandments become null and void, being replaced by the law of Love (which will allow you to do pretty much anything, because you’re forgiven).
Does anyone know what that’s called? I’m afraid my theological terminology is kind of weak.
Laurel
