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Hon. James David Manning explains clearly what TD Jakes has done.

2010-07-28T23:49:55-05:00

Youtube: Did T.D. Jakes loose Paula White from Randy White?

CNN report on the effects of Pornography

2010-07-28T23:48:15-05:00

CNN report on the effects of Pornography

Video:“Has Porn Hijacked Sexuality?”

This woman may be a liberal degenerate but she is still mainly right.

List of Kinist Sources and Citations

2010-07-16T12:34:44-05:00

Please try to maintain alphabetical sorting in this list. When it is a mature list we will move it to the wiki where articles can be written and linked together.

[Note: the following list was developed from memory by John Marshall and is not currently alphabetized or sorted in any manner. This will be done at a later time when the list is more mature. Please also make use of this other fantastic list of counterrevolutionary, traditionalist, monarchist, conservative, paleoconservative, and reactionary authors. I believe the other list was substantially developed by James Kalb, an important contemporary reactionary author who was the principal writer at the Turnabout website and who has been published by the Intercollegiate Studies Institute. Where our list departs from his is in the inclusion of some Protestant theologians, Christian reconstructionists, and theonomists. Please correct any spelling errors as you see them. This is a group-maintained list and is not owned by anyone, so add to it or correct it as you find the time to do so. You will not be able to edit the original post, so make additions or corrections in subsequent posts and I will combine them from time to time.]

R.J. Rushdoony
-The Institutes of Biblical Law
-The Politics of Guilt and Pity
R.L. Dabney
-A Defense of Virginia and the South
Cornelius Van Til
-A Survey of Christian Epistemology
Groen Van Prinsterer
Abraham Kuyper
Erik von Kuehnelt-Leddihn
Rene Guenon
-The Crisis of the Modern World
-East and West
-The Reign of Quantity and the Signs of the Times
-Spiritual Authority and Temporal Power
Julius Evola
-Revolt Against the Modern World
Phillip Rieff
-My Life Among the Deathworks
Richard Weaver
-Ideas Have Consequences
-Visions of Order: The Cultural Crisis of Our Times
-The Southern Essays of Richard M. Weaver
Robert Nisbet
-History of the Idea of Progress
-The Quest for Community: A Study in the Ethics of Order and Freedom
-The Twilight of Authority
-The Present Age: Progress and Anarchy in Modern America
-Conservatism: Dream and Reality
James Burnham
-The Managerial Revolution
Russell Kirk
-Eliot and His Age
-The Conservative Mind: From Burke to Eliot
Joseph de Maistre
-Enlightenment on Sacrifices
-Study on Sovereignty
-Considerations on France
-The St. Petersburg Dialogues
-Essay on the Generative Principle of Political Constitutions
-Against Rousseau: “On the State of Nature” and “On the Sovereignty of the People.”
-Examination of the Philosophy of Bacon.
Wyndham Lewis
-Time and Western Man
-Rotting Hill
-The Apes of God
Bertrand de Jouvenal
Alain de Benoist
Jean Raspail
-Camp of the Saints
J.R.R Tolkien
-Beowulf (trans.)
-The Lord of the Rings
-The Silmarillion
G.K. Chesterton
-What’s Wrong with the World
-Orthodoxy
Francis Parker Yockey
-Imperium
-The Enemy of Europe: The Enemy of Our Enemies
Edmunde Burke
-Reflections on the Revolution in France
Alexis de Tocqueville
-Democracy In America
Ortega y Gasset
-Revolt of the Masses
Thomas Molnar
-Utopia, the Perennial Heresy
Josef Pieper
-Leisure as the Basis of Culture
Wilhelm Ropke
-The Moral Foundations of Civil Society
-The Humane Economy
-The Social Crisis of Our Time
-Against the Tide
Allen Tate
-I’ll Take My Stand
Donald Davidson
-I’ll Take My Stand
John Crowe Ransom
-I’ll Take My Stand
Robert Penn Warren
-I’ll Take My Stand
Orestes Brownson
-The American Republic
Frank Lawrence Owsley
-I’ll Take My Stand
John Gould Fletcher
-I’ll Take My Stand
Lyle H. Lanier
-I’ll Take My Stand
Herman Clarence Nixon
-I’ll Take My Stand
Andrew Nelson Lytle
-I’ll Take My Stand
John Donald Wade
-I’ll Take My Stand
Henry Blue Kline
-I’ll Take My Stand
John Calhoun
William Remington
Stark Young
Francois-Rene de Chateaubriand
Louis-Gabriel-Amboise de Bonald
Frederic le Play
Emile Keller
Rene de la Tour du Pin
T.S. Eliot
-The Idea of a Christian Society
John Attarian
-Economism and the National Prospect
Hilaire Belloc
-The Crisis of Civilization
Miguel de Unamuno
-The Tragic Sense of Life in Men and Nations
John Randolph
Nicolas Gomez Davila
-Aphorisms
C.S. Lewis
-The Abolition of Man
Erik Voeglin
Neil Postman
-Technopoly
-Amusing Ourselves to Death
Francis Schaeffer
-The God Who is There
Christopher Olaf Blum
Garet Garrett
Hannah Arendt
Anthony M. Ludovici
Jaques Ellul
Oswald Spengler
-Decline of the West
-Man and Technics: A Contribution to a Philosophy of Life
-The Hour of Decision: Germany and World-Historical Evolution
Bradley J. Birzer
J. Gresham Machen
-Christianity and Liberalism
John Ruskin
Thomas Carlyle
-Past and Present
-Sartor Resartus
-The French Revolution
Karl Polanyi
-The Great Transformation: The Political and Economic Origins of Our Time
F.A. Hayek
-The Road to Serfdom
-The Constitution of Liberty
Frederique Bastiat
-Economic Sophisms
Ludwig Von Mises
-Human Action: A Treatise on Economics
Murray Rothbard
-America’s Great Depression
-The Case Against the Fed
-A History of Money and Banking in the United States: The Colonial Era to World War II
-The Austrian Theory of the Trade Cycle and Other Essays
-Education: Free & Compulsory
-Egalitarianism as a Revolt Against Nature and Other Essays
Sam Francis
-Shots Fired
Peter Brimelow
-Alien Nation
Patrick Buchanan
-A Republic, Not an Empire: Reclaiming America’s Destiny
-Where the Right Went Wrong: How Neoconservatives Subverted the Reagan Revolution and Hijacked the Bush Presidency
Thomas Dilorenzo
Allain de Benoist (Caveat Emptor)
-On Being a Pagan
Larry Abraham
-Call it Conspiracy
G. Edward Griffin
Michael Andrew Grissom
Caroll Quigley (Caveat Emptor)
-Tragedy and Hope
-The Anglo-American Establishment
-Evolution of Civilizations
Henry Hazlitt
-Economics in One Lesson: The Shortest and Surest Way to Understand Basic Economics
C. Vann Woodward (Caveat Emptor)
Nikola Tesla
Carlton S. Coon
-Adventures & Discoveries: The Autobiography of Carlton S. Coon
-The Hunting Peoples
Luigi Luca Cavalli Sforza
-The Great Human Diasporas: The History Of Diversity And Evolution (Helix Books)
Eric Voegelin
-The Political Religions
-The New Science of Politics
-Science, Politics, and Gnosticism
Michael Oakshott
-On Human Conduct
-Experience and its Modes
-The Politics of Faith and the Politics of Scepticism
-Rationalism in Politics and other essays
Arthur De Gobineau (Caveat Emptor)
-The Inequality of Human Races
Michael P. Federici
-Eric Voegelin: The Restoration of Order
Michael O’Meara
-New Culture, New Right: Anti-Liberalism in Postmodern Europe
Eustace Mullins
-This Difficult Individual Ezra Pound
-Secrets of the Federal Reserve
Daniel J. Mahoney
-Bertrand De Jouvenel: Conservative Liberal & The Illusions Of Modernity (Library of Modern Thinkers)
Richard J. Herrnstein (Author), Charles Murray (Author)
-Bell Curve: Intelligence and Class Structure in American Life (A Free Press Paperbacks Book)
Vincent Sarich, Frank Miele
-Race: The Reality of Human Differences
Richard Lynn
-Race Differences in Intelligence: An Evolutionary Analysis
J. Philippe Rushton
-Race, Evolution, and Behavior: A Life History Perspective (3rd Edition)
Max Weber
-Ancient Judaism
-The Protestant Ethic and the Spirit of Capitalism
Kevin B. MacDonald (Author)
-A People That Shall Dwell Alone: Judaism As a Group Evolutionary Strategy, With Diaspora Peoples
-Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism
-Understanding Jewish Influence
-The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements
Robert S. Griffin (Author)
-The Fame of a Dead Man’s Deeds: An Up-Close Portrait of White Nationalist William Pierce
-One Sheaf, One Vine: Racially Conscious White Americans Talk About Race
Seyyed Hossein Nasr
Kevin Coogan (Author)
-Dreamer of the Day: Francis Parker Yockey and the Postwar Fascist International
Chilton Williamson
-The Conservative Bookshelf: Essential Works That Impact Today’s Conservative Thinkers
Milton Friedman
Jacques Rueff
Raymond Aron?
Isaiah Berlin?
Leo Strauss (Caveat Emptor)
Norman G. Finkelstein
-The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering, New Edition 2nd Edition by
Lenni Brenner
-51 Documents: Zionist Collaboration With the Nazis
Michael A. Hoffman
-Judaism’s Strange Gods
-Secret Societies and Psychological Warfare
Antony C. Sutton
-America’s Secret Establishment: An Introduction to the Order of Skull & Bones
-Wall Street & the Rise of Hitler
-Wall Street & the Bolshevik Revolution
David Ray Griffin (Author), Richard Falk (Foreword)
-The New Pearl Harbor: Disturbing Questions About the Bush Administration and 9/11
W. Cleon Skousen (Author)
-The Naked Capitalist
Jose M. Delgado (Author), Ruth Nanda Anshen (Editor)
-Physical Control of the Mind: Toward a Psychocivilized Society (Caveat Emptor)
Richard Lynn and Tatu Vanhanen
-IQ and the Wealth of Nations

Are the Laws of the Levirate a Slam Dunk Case for a partially Genetic Covenant?

2010-07-20T13:26:53-05:00

The raising up of children in union with the widow of a brother (and Rushdoony’s opinion is that this extends to any male near of kin) is instituted so that the man’s name and biological heritage (the two are closely linked in the Law) will not disappear out of Israel. It is an important question if this damages the case for a purely “spiritual” definition of Israel and covenant. Especially since it would appear to militate (in spirit) against the incest laws.

Why is it important that not simply the name survive, which of course male near of kin would share, but the biological stock? If this is a tupos of adoption, then where is it clearly applied in the NT? If it is a ceremonial shadow, the shadow cannot be wholly wrong, simply less realized.

N. Gomez Davila

2010-07-16T08:46:02-05:00

Those interested in Evola, Leddhin, Schmidt, and others (particularly Catholic questions) will want to read this man’s aphorisms: http://don-colacho.blogspot.com/

“The hand of God with the black race” (Pennsylvania Colonization Society 1862)

2010-07-18T04:17:29-05:00

1862 publication on the race problem by the Rev. Alexander Taggart McGill, chair of Princeton Theological Seminary, (Northern) Presbyterian Church (PCUSA).

The hand of God with the black race : a discourse delivered before the Pennsylvania Colonization Society (1862) by Alexander Taggart McGill

George A. Custer on the fate of those taken captive by Indians

2009-07-14T08:03:20-05:00

George A. Custer on the fate of those taken captive by Indians

Box family of Texas:

The most prominent chiefs in council were Satanta, Lone Wolf, and Kicking Bird of the Kiowas, and Little Raven and Yellow Bear of the Arapahoes. During the council extravagant promises of future good conduct were made by these chiefs. So effective and convincing was the oratorical effort of Santana that at termination of his address the department commander and staff presented him with the uniform coat, sash, and hat of a major-general. In return for this compliment Satanta, within a few weeks after, attacked the post at which the council was held, arrayed in his new uniform. This said chief had but recently headed an expedition to the frontier of Texas, where, among other murders committed by him and his band, was that known as the Box massacre.

The Box family consisted of the father, mother, and five children, the eldest a girl about eighteen, the youngest a babe. The entire family had been visiting at a neighbor’s house, and were returning home in the evening, little dreaming of the terrible fate impending, when Satanta and his warriors dashed upon them, surrounded the wagon in which they were driving, and at the first fire killed the father and one of the children. The horses were hastily taken from the wagon, while the mother was informed by signs that she and her four surviving children must accompany their captors. Mounting their prisoners upon led horses, of which they had a great number stolen from the settlers, the Indians prepared to set out on their return to the village, then located hundreds of miles north. Before departing from the scene of the massacre, the savages scalped the father and children who had fallen as their first victims. Far better would it have been had the remaining members of the family met their death in the first attack. From the mother, whom I met when released from her captivity, after living as a prisoner in the hands of the Indians for more than a year, I gathered the details of the sufferings of herself and children.

Fearing pursuit by the Texans and desiring to place as long a distance as possible between themselves and their pursuers, they prepared for a night march. Mrs. Box and each of the three elder children were placed on separate horses and securely bound. This was to prevent escape in the darkness. The mother was at first permitted to carry the youngest child, a babe of a few months, in her arms, but the latter, becoming fretful during the tiresome night ride, began to cry. The Indians, fearing the sound of its voice might be heard by pursuers, snatched it from its mother’s arms and dashed its brains out against a tree, then threw the lifeless remains to the ground and continued their flight. No halt was made for twenty-four hours, after which the march was conducted more deliberately. Each night the mother and three children were permitted to occupy one shelter, closely guarded by their watchful enemies.

After travelling for several days this war party arrived at the point where they rejoined their lodges. They were still a long distance from the main village, which was near the Arkansas. Each night the scalp of the father was hung up in the lodge occupied by the mother and children. A long and weary march over a wild and desolate country brought them to the main village. Here the captives found that their most serious troubles were to commence. In accordance with Indian custom upon the return of a successful war party, a grand assembly of the tribe took place. The prisoners, captured horses, and scalps were brought forth, and the usual ceremonies, terminating in a scalp dance, followed. Then the division of the spoils was made. The captives were apportioned among the various bands composing the tribe so that when the division was completed the mother fell to the possession of one chief, the eldest daughter to that of another, the second, a little girl of probably ten years, to another, and the youngest, a child of three years, to a fourth. No two members of the family were permitted to remain in the same band, but were each carried to separate villages, distant from each other several days march. This was done partly to prevent escape.

No pen can describe the painful tortures of mind and body endured by this unfortunate family. They remained as captives in the hands of the Indians for more than a year, during which time the eldest daughter, a beautiful girl just ripening into womanhood, was exposed to a fate infinitely more dreadful than death itself. She first fell to one of the principal chiefs, who, after robbing her of that which was more precious than life and forcing her to become the victim of his brutal lust, bartered her in return for two horses to another chief; he again, after wearying of her, traded her to a chief of a neighboring band; and in that way this unfortunate girl was passed from one to another of her savage captors, undergoing a life so horribly brutal that, when meeting her upon her release from captivity, one could only wonder how a young girl, nurtured in civilization and possessed of the natural refinement and delicacy of thought which she exhibited, could have survived such degrading treatment.

The mother and second daughter fared somewhat better. The youngest, however, separated from mother and sisters and thrown among people totally devoid of all kind feeling, spent the time in shedding bitter tears. This so enraged the Indians that, as a punishment as well as preventive, the child was seized and the soles of its naked feet exposed to the flames of the lodge fire until every portion of the cuticle was burned therefrom. When I saw this little girl a year afterward her feet were from this cause still in a painful and unhealed condition. These poor captives were reclaimed from their bondage through the efforts of officers of the army, and by the payment of a ransom amounting to many hundreds of dollars.1

And the Fletcher family of Colorado:

“The child referred to has been in the hands of the Indians a year or more. She was captured somewhere in the vicinity of Cache la Poudre, Colorado. The parents’ name is Fletcher. The father escaped with a severe wound, the mother and two younger children being taken prisoners. The Indians killed one of the children outright, and the mother, after subjecting her to tortures too horrible to name.

“The child now held by the Indians was kept captive. An elder daughter made her escape and now resides in Iowa. The father resides in Salt Lake City. I have received several letters from the father and eldest daughter and from friends of both, requesting me to obtain the release of the little girl, if possible. I would therefore request that it be made a condition of the return of the Indian boy now in our possession, that the Cheyennes give up the white child referred to above.”

This proposition failing in its object, and the war destroying all means of communication with the Indians and scattering the latter over the Plains, all trace of the little white girl was lost, and to this day nothing is known of her fate. At the breaking out of the Indian difficulty Cut Nose with his band was located along the Smoky Hill route in the vicinity of Monument Station. He frequently visited the stage stations for purposes of trade, and was invariably accompanied by his little captive. I never saw her, but those who did represented her as strikingly beautiful; her complexion being fair, her eyes blue, and her hair of a bright golden hue, she presented a marked contrast to the Indian children who accompanied her. Cut Nose, from the delicate light color of her hair, gave her an Indian name signifying Little Silver Hair. He appeared to treat her with great affection, and always kept her clothed in the handsomest of Indian garments. All offers from individuals to ransom her proved unavailing. Although she had been with the Indians but a year, she spoke the Cheyenne language fluently, and seemed to have no knowledge of her mother tongue.1

Louis Agassiz

2010-06-13T14:14:56-05:00

Louis Agassiz, Harvard taxonomist and paleontologist

It was in Philadelphia that I first found myself in prolonged contact with Negroes; all the domestics in my hotel were men of color. I can scarcely express to you the painful impression that I received, especially since the feeling that they inspired in me is contrary to all our ideas about the confraternity of the human type [genre] and the unique origin of our species. But truth before all. Nevertheless, I experienced pity at the sight of this degraded and degenerate race, and their lot inspired compassion in me in thinking that they were really men. Nonetheless, it is impossible for me to repress the feeling that they are not of the same blood as us. In seeing their black faces with their thick lips and grimacing teeth, the wool on their head, their bent knees, their elongated hands, I could not take my eyes off their face in order to tell them to stay far away. And when they advanced that hideous hand towards my plate in order to serve me, I wished I were able to depart in order to eat a piece of bread elsewhere, rather than dine with such service. What unhappiness for the white race ―to have tied their existence so closely with that of Negroes in certain countries! God preserve us from such a contact. ―Louis Agassiz in a letter to his mother (1846)

“To the American Indian: Reminiscences of a Yurok Woman” by Lucy Thompson.

2010-05-22T22:33:50-05:00

“To the American Indian: Reminiscences of a Yurok Woman” by Lucy Thompson.

The book has a remarkable section, linked above, entitled “Traditions of the Ancient White People.”

WHEN The Indians first made their appearance on the Klamath river it was already inhabited by a white race of people known among us as the Wa-gas. These white people were found to inhabit the whole continent, and were a highly moral and civilized race. They heartily welcomed the Indians to their country and taught us all of their arts and sciences. The Indians recognized the rights of these ancient people as the first possessors of the soil and no difficulties ever arose between the two people. Their hospitality was exceedingly generous in the welfare of our people and all prospered together in peace and happiness, in their pursuit of human cxistance.

It would appear that there was some intermarriage; when the Wa-gas left, they took the children who were mostly White, but left those who were 3/4 Indian with the Indians.

Supposedly the reason the Indians trusted the later Whites as much as they did was because of the good experience they had with the earlier Whites.

A deep mystery, this.

Laurel

Franklin Pierce

2010-05-14T20:00:42-05:00

Franklin Pierce

I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right — of abstract power to secede — I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason’s and Dixon’s line merely. It [will] be within our own borders, in our own streets, between the two classes of citizens to whom I have referred.
- Letter to Jefferson Davis (1860-01-06)

I never justify, sustain, or in any way or to any extent uphold this cruel, heartless, aimless unnecessary war.
- Letter to Jane Pierce (1863-03-03)

Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain.

Nor is that all; for in those of the States which are exempt from the actual ravages of war, in which the roar of the cannon, and the rattle of the musketry, and the groans of the dying, are heard but as a faint echo of terror from other lands, even here in the loyal States, the mailed hand of military usurpation strikes down the liberties of the people, and its foot tramples on a desecrated Constitution.
- Address to the Citizens of Concord, New Hampshire (1863-07-04)

I speak of the war as fruitless; for it is clear that, prosecuted upon the basis of the proclamations of September 22d and September 24th, 1862, prosecuted, as I must understand these proclamations, to say nothing of the kindred blood which has followed, upon the theory of emancipation, devastation, subjugation, it cannot fail to be fruitless in every thing except the harvest of woe which it is ripening for what was once the peerless republic.
- Address to the Citizens of Concord, New Hampshire (1863-07-04)

You have summoned me in my weakness. You must sustain me by your strength.
- Inaugural Address (1853-03-04)